I subscribe to Hellenic existential values, which is to say, nothing is truly "understood" in any penetrating or rational way until it has been traced back to its implications for ultimate values. Moralizing in the most profound and synoptic way should be the primary challenge for modern philosophers, a way of recovering the kind of articulated value-intelligence that ancient culture exercised. For most moderns there are no such things as foundational values or principles; there are only feelings, vagrant or idiosyncratic emotionalisms. To "think" in a merely abstract or conceptualizing way, free of the tasks of connoisseurial and spiritual evaluation, is in truth already a form of delusionality just in itself: it is the error that Kant describes of a bird realizing how much resistance the wind causes for it, and imagining that if only it were in empty space it could fly ever so much better. Hegel's understanding of the task of philosophy "in medias res"--having to come to see and understand not in a hypothetical vacuum or laboratory conditions in vitro but amidst the turbulence and conflicts of actual historical existence--is the only ultimately sane, rational, and humanly responsible method.
I am caught in a terrific bind of characterologically and rationally needing to think in the most comprehensive terms possible, forming a continuous system of argument with a gradient that runs from concrete to abstract, and unfortunately being caught also in a culture in which hardly anyone seems capable of applying himself to understand such a demanding form of argumentation.
It's quite easy to imagine one grasps the essential outlines of an issue once one has cleared away all the emotional and moral turbulence that interfere with thinking about it--but in those greenhouse-conditions one is not truly thinking about reality as it actually is. Modern "academic" or "scholarly" philosophy is the victim of the delusionality of "scientism" or "objectivity," of thinking supposing that the controversiality or polemicality of our lives can be effectively purged out of things. We can cosmeticize it, depress its strife and tension with a facade of pseudo-neutralized terms; but even the most meager forms of insight suffice to reveal that this objectivity is mere facade. Modern culture is becalmed in a Sargasso Sea of sophisticated relativism, a mentality that hasn't got a clue what to do about perspectival variations and rationalizations from one mind to another. If there isn't a consensual community about what is right or good, then bourgeois society can only seek forms of mediation or compromise or count the votes of its countless subrational idiots. To wrestle with fundamental norms and principles is not something intellectually respectable among bourgeois minds, any more than it is to make public and direct value-judgments about someone else's thinking. By default we sink into a morass of incommensurable and pathetic views.
When it becomes a part of every man's thinking that a single thought can change the polarity of our entire body toward either life or death - and can likewise change its entire chemistry toward increasing alkalinity or acidity to strengthen it or weaken it - or can change the shape of every corpuscle of matter in the entire body in the direction of either growth or decay - then the medical profession will radically change both its principles and its practices with the ailment of bodies.
Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science?