teaching

He [the writer] must, teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed - love and honor and pity and compassion and sacrifice. See Poets & Writers

The teaching of any science, for purposes of liberal education, without linking it with social progress and teaching its social significance, is a crime against the student mind. It is like teaching a child how to pronounce words but not what they mean.

Your worth is not established by teaching or learning. Your worth is established by God. Nothing you do or think or wish or make is necessary to establish your worth

No teaching is done well unless the pupil understands. Simple language is required for comprehension. Cloudy or vague expressions, ideas couched in unfamiliar terms, unclear thinking, are but obstacles in the way of learning.

When a parent decides to act like one of the children and begins to scream and yell at the child, all opportunity for teaching is lost.

There is no teaching force like a good man's life.

I believe in getting behind the individual and backing him up, helping him to strengthen himself, making him feel that there is someone endeavoring to help him, trying to be an assistant to him, and bringing out the best there is in him-in other words, teaching him to teach himself, and in that way strengthen the entire organization.

Teaching school is but another word for sure and not very slow destruction.

Life is good for only two things, discovering mathematics and teaching mathematics.

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.