It is not in giving life but in risking life that man is raised above the animal; that is why superiority has been accorded in humanity not to the sex that brings forth but to that which kills.
In some cultures, the sight of a woman's nose and mouth are considered irresistibly seductive. In others, the soles of a person's feet are perceived as disgusting beyond comprehension. In mainstream American culture, sex is obscene but violence is television fare for preschoolers. What is acceptable in swimwear is unacceptable in a restaurant. In an elevator we condone contact that would otherwise be actionable incriminal court. Rules of behavior are not absolute; we negotiate them constantly. . . . Immodesty, indecency, obscenity are cultural factors, mutually agreed upon and negotiable. We are enjoined to "cover our nakedness," but there's considerable disagreement about what our nakedness is. Our noses and mouths? The bottoms of our feet? A lack of trust or mutual respect?
Other people think they know what you are: glamour, sex, money, power, love. It may be a press agent dream which has nothing to do with you, maybe it's something you don't even like, but that's what they think you are. People rush at you from all sides, they think they're going to get these things if they touch you. It's scary, so you build walls around yourself, thick glass walls while you're trying to think, trying to catch your breath. You know who you are inside, but people outside see something different. You can choose to become the image, and let go of who you are, or continue as you are and feel phony when you play the image.
The writer has a grudge against society, which he documents with accounts of unsatisfying sex, unrealized ambition, unmitigated loneliness, and a sense of local and global distress.