imagination

A Quote by Abraham L. Feinberg on acceptance, body, books, control, cynicism, day, envy, faith, imagination, life, limitations, energy, mind, peace, people, prayer, relaxation, silence, solitude, soul, spirituality, strength, time, trying, and worry

Ten Spiritual Tonics 1. Stop worrying. Worry kills life. 2. Begin each day with a prayer. It will arm your soul. 3. Control appetite. Over-indulgence clogs body and mind. 4. Accept your limitations . . . 5. Don't envy. It wastes time and energy. 6. Have faith in people. Cynicism sours the disposition. 7. Find a hobby. It will relax your nerves. 8. Read a book a week to stimulate imagination and broaden your views. 9. Spend some time alone for the peace of solitude and silence. 10. Try to want what you have, instead of spending your strength trying to get what you want.

Abraham L. Feinberg

Source: notes

Contributed by: Zaady

A Quote by 'Abd al-Kader on body, colors, concern, divinity, earth, god, heart, imagination, names, perception, reality, sacred, secrets, senses, spirit, spirituality, truth, understanding, and world

Turn your face toward the sacred Mosque (Koran 2:144,149,150) Commentary: This means: "Turn the [divine] face which is particular to you. . . ." This face is the secret (sirr) through which your spirit subsists. . . . It is the source of man's being and the command [formulated in the verse] is in reality concerned with this. God . . . does not consider your exterior form but only your heart - which is the "divine face" proper to each of you, and it is this "divine face" which, in you, "contains" God even though His sky and His earth cannot contain Him. . . . He who turns (toward the sacred Mosque} with his body alone, without also turning this face, has not truly turned. . . . He who looks with his finite eye only sees finite things - bodies, colors or surfaces. He who looks with the eye of his hidden spirit sees the hidden things - spiritual beings, forms of the world of the absolute Imagination, jinns - all of which are still only created beings and therefore veils. But he who looks with his face, that is to say, his secret (sirr), sees the face which God has in each thing; for, in truth, only Allah sees Allah, only Allah knows Allah. . . . As for the "sacred Mosque" . . . , although this term applies literally to the Mosque perceived by the senses, it should be understood as designating the degree which totalizes all the divine Names, that is to say the degree of the divinity which is the "place of the prostration" - of the prostration of the heart, not of the body.

'Abd al-Kader (1807 - 1883)

Source: The Spiritual Writings of 'Abd al-Kader, 1995, Kitab al-Mawaqif, 149, pp. 105-107

Contributed by: Zaady

A Quote by 'Abd al-Kader on divinity, facts, imagination, perception, purity, senses, and present

And He is with you wherever you are. . . . (Koran 57:4) Commentary: . . . The companionship expressed by "with" is that of the Being and the non-being, for there is no Being other than Allah. . . . If Allah - May He be exalted! - was not, by His very Essence, which is the Being of all that is, "with" the creatures, we could not attribute being to any of these creatures and they could not be perceived either by the senses, by the imagination, or by the intellect. It is their 'being with' which assures to creatures a relation with Being. Better yet, it is their being itself. This 'being with' embraces all things, whether they are sublime or lowly, great or small. It is through it that they subsist. He is the pure Being by which 'that which is' is. The 'being with' of Allah consists therefore in the fact that He is with us through His essence; that is, through that which we call the divine Self (huwiyya), universally present. . . . Indications of this divine 'being with' are contained in the following verses: And He is witness of all things (Koran 34:47) And Allah, behind them, encompasses them (Koran 85:20) Wherever you turn, there is the Face of Allah (Koran 2:116)

'Abd al-Kader (1807 - 1883)

Source: The Spiritual Writings of 'Abd al-Kader, 1995, Kitab al-Mawaqif, 132, pp. 86-89

Contributed by: Zaady

A Quote by A. J. Gossip on church, emotion, feeling, imagination, religion, and trouble

A basic trouble is that most Churches limit themselves unnecessarily by addressing their message almost exclusively to those who are open to religious impression through the intellect, whereas . . . there are at least four other gateways - the emotions, the imagination, the aesthetic feeling, and the will - through which they can be reached.

A. J. Gossip

Contributed by: Zaady

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