direction

A Quote by Alan Watts on consequences, direction, experience, quality, work, and zen

Although profoundly "inconsequential," the Zen experience has consequences in the sense that it may be applied in any direction, to any conceivable human activity, and that wherever it is so applied it lends an unmistakable quality to the work.

Alan Watts (1915 - 1973)

Contributed by: Zaady

A Quote by Al Bernstein on direction and success

Success is often the result of taking a misstep in the right direction.

Al Bernstein

Contributed by: Zaady

A Quote by Adelaide Love on age, deed, direction, doubt, evolution, faith, god, learning, men, power, science, and scientists

Beyond Electrons The new believers of our age are they, The men of science, who have come to learn There is a will that points the cosmic ray, A power that directs what they discern In atmosphere, in star and wave and sod; Beyond electrons they discover-God. From microscope and tube evolves a faith Of modern days, sustaining ancient creeds; It is the scientist who makes a wraith Of doubt, and find a God behind His deeds.

Adelaide Love

Contributed by: Zaady

A Quote by Abraham H. Maslow on direction, talent, and work

We are not in a position in which we have nothing to work with. We already have capacities, talents, direction, missions, callings.

Abraham Maslow (1908 - 1970)

Contributed by: Zaady

A Quote by 'Abd al-Kader on direction, god, prophets, and sacred

Hadith: A saying of the Prophet transmitted outside the Qur'an through a chain of known intermediaries. There are two kinds of hadith: hadith qudsi (sacred sentence), a direct revelation, in which God speaks in the first person by the mouth of the Prophet, and hadith nabawi (prophetic sentence), an indirect revelation in which the Prophet speaks as himself.

'Abd al-Kader (1807 - 1883)

Source: The Spiritual Writings of 'Abd al-Kader, 1995,4, pp. 37-38 and Introduction to Sufism, p. 117

Contributed by: Zaady

A Quote by 'Abd al-Kader on behavior, belief, conformity, direction, facts, faith, goals, intention, laws, men, profit, sacred, soul, understanding, and vision

His faith is no longer of any use to him. In fact his faith is only useful so long as he is veiled and has not obtained direct vision and evidence. . . . When that which was hidden becomes evident, when that of which he was merely informed is directly seen, the soul no longer derives any profit from that which it believes but only from that which it contemplates and sees. The states, the intentions, the goals which he had during the phase of faith are transformed. This transformation should be understood as purely inner. As to the exterior of this being, it is not modified even an iota. He continues to behave in a way which is acceptable to the sacred Law and commendable according to customs and natural law, engaging in the activities which conform to his situation and his rank among his fellow men.

'Abd al-Kader (1807 - 1883)

Source: The Spiritual Writings of 'Abd al-Kader, 1995, Kitab al-Mawaqif, 172, p.72

Contributed by: Zaady

A Quote by 'Abd al-Kader on affliction, certainty, desires, direction, evil, faith, fear, generosity, god, grace, hell, hope, order, paradise, people, prophets, purity, sacred, sharing, sufi, virtue, work, and world

. . . Whoever adores Allah through the fears of the fires of hell or in order to gain Paradise, whoever invokes Him in order that his share in the goods of the world be enlarged, or so that people should turn their faces toward him in order that he be glorified, or to avoid the evil which an oppressor afflicts upon him; or further, if he has heard a hadith* of the Prophet according to which he who accomplishes a certain pious work, or recites a certain invocation, will receive from God some recompense - whoever does this, his adoration is tainted, and it will not be acceptable to God except by virtue of His grace and of His generosity. . . . God said, "Whoever hopes to encounter his Lord, let him do pious works and, in the adoration of his Lord, not associate any being with Him." (Koran 18:110) The things which I have mentioned are the "beings" which are associated with God. Now, God is, of all those that are associated in adoration, the One who absolutely transcends all association. That is why He prescribed to all His servants that they adore Him with a perfectly pure faith which implies the desire for no other recompense than His face. . . . *hadith: A saying of the Prophet transmitted outside the Qur'an through a chain of known intermediaries. There are two kinds of hadith: hadith qudsi (sacred sentence), a direct revelation, in which God speaks in the first person by the mouth of the Prophet, and hadith nabawi (prophetic sentence), an indirect revelation in which the Prophet speaks as himself. (Introduction to Sufism, p. 117)

'Abd al-Kader (1807 - 1883)

Source: The Spiritual Writings of 'Abd al-Kader, 1995, Kitab al-Mawaqif, 4, pp. 37-38

Contributed by: Zaady

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