What greater delight is there than to behold the earth apparelled with plants as with a robe of embroidered works, set with Orient pearls and garnished with the great diversitie of rare and costly jewels. But these delights are in the outward senses. The principle delight is in the minde, singularly enriched with the knowledge of these visible things, setting forth to us the invisible wisdome and admirable workmanship of almighty God.
In a letter from Bath to her sister, Cassandra, one senses her frustration at her sheltered existence, Tuesday, 12 May 1801. Another stupid party . . . with six people to look on, and talk nonsense to each other.
As evening approached, I came down from the heights of the island, and I liked then to go and sit on the shingle in some secluded spot by the lake; there the noise of the waves and the movement of the water, taking hold of my senses and driving all other agitation from my soul, would plunge me into delicious reverie in which night often stole upon me unawares.
Your Saying "God is Most Great" does not mean that He is greater than something else, since there is nothing else alongside of Him, so that it could be said that He is greater than it. Rather, the meaning of Allahu Akbar is that He is much too great to be perceived by the senses or for the depths of His Majesty to be reached by reason and logic, and indeed, that He is much too great to be known by an other-than-Him for truly, no one knows God but God.
Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 119
Imam al-Ghazali: God is much too great for the senses to reach Him or for reason and logic to plumb the depths of His Majesty. Indeed, He is much too great for anyone but Himself to plumb the depths of His Majesty or for anyone but Himself to know Him. Verily, no one knows God but God. The highest degree of gnosis that His servants can attain is the realization that true gnostic knowledge of Him is impossible for them. Furthermore, no one can know that in its totality except a Prophet of a righteous saint (siddiq). As for the Prophet, he has clearly expressed this by saying, "I cannot enumerate the ways of praising Thee; Thou art as Thou has praised Thyself." As for the righteous saint, he says, "The incapacity to attain realization is a realization."
Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 113