Wildness we might consider as the root of the authentic spontaneities of any being. It is that wellspring of creativity whence comes the instinctive activities that enable all living beings to obtain their food, to find shelter, to bring forth their young: to sing and dance and fly through the air and swim through the depths of the sea. This is the same inner tendency that evokes the insight of the poet, the skill of the artist and the power of the shaman.
Our present urgency is to recover a sense of the primacy of the Universe as our fundamental context, and the primacy of the Earth as the matrix from which life has emerged and on which life depends. Recovering this sense is essential to establishing the framework for mutually enhancing human-Earth relations for the flourishing of life on the planet.
The Great Work, now as we move into a new millennium, is to carry out the transition from a period of human devastation of the Earth to a period when humans would be present to the planet in a mutually beneficial manner.
The deepest cause of the present devastation is found in a mode of consciousness that has established a radical discontinuity between the human and other modes of being and the bestowal of all rights on the humans.
All human activities, professions, programs, and institutions must henceforth be judged primarily by the extent to which they inhibit, ignore, or foster a mutually enhancing human/Earth relationship.
In reality, there is a single integral community of the Earth that includes all its component members whether human or other than human. In this community every being has its own role to fulfill, its own dignity, its own inner spontaneity. Every being has its own voice. Every being declares itself to the entire universe. Every being enters into communion with other beings.
In every phase of our imaginative, aesthetic, and emotional lives we are profoundly dependent on this larger context of the surrounding world.
For peoples, generally, their story of the universe and the human role within the universe is their primary source of intelligibility and value. Only through this story of how the Universe came to be in the beginning and how it came to be as it is does a person come to appreciate the meaning of life or to derive the psychic energy needed to deal effectively with those crisis moments that occur in the life of the individual and in the life of the society. Such a story communicates the most sacred of mysteries. Our story not only interprets the past, it also guides and inspires our shaping of the future.
The universe itself is the primary sacred community. All human religion should be considered as participation in the religious aspect of the universe itself. It is false to say that humanity is the most excellent being in the universe. The most excellent being in the universe is the universe itself.
The ability to see yourself as a temporary expression of intention and to see yourself in all of humanity is a characteristic of the holy relationship. It's the ability to celebrate and honor in all others, the place where we're all one. ...establish a holy relationship with your Source, the world community, your neighbors, acquaintances, family, the animal kingdom, our planet, and yourself.