guilt

A Quote by Sydney J. Harris on feeling, guilt, order, and people

Many people feel "guilty" about things they shouldn't feel guilty about, in order to shut out feelings of guilt about things they should feel guilty about.

Sydney J. Harris (1917 - 1986)

Contributed by: Zaady

A Quote by Søren Aabye Kierkegaard on christianity and guilt

The essentially Christian is certainly the highest and the supremely highest, but, mark well, in such a way that to the natural man it is an offense. Anyone who, in defining the essentially Christian as the highest, omits the middle term of offense sins against it, is guilty of presumptuousness. . . . The way to the essentially Christian goes through offense. This does not mean that the approach to the essentially Christian should be to be offended by it-this would indeed be another way of preventing oneself from grasping the essentially Christian-but the offense guards the approach to the essentially Christian. Blessed is he who is not offended at it.

Soren Kierkegaard (1813 - 1855)

Source: WORKS OF LOVE 1847

Contributed by: Zaady

A Quote by Sir William Blackstone on guilt, innocence, and suffering

It is better that ten guilty persons escape than one innocent suffer.

Sir William Blackstone (1723 - 1780)

Source: Commentaries on the Laws of England

Contributed by: Zaady

A Quote by Sir William Blackstone on guilt, innocence, and suffering

It is better that ten guilty escape than one innocent suffer.

Sir William Blackstone (1723 - 1780)

Source: Commentaries on the Laws of England, 1765

Contributed by: Zaady

A Quote by Sir John Denham on exploring, gold, guilt, and wealth

Though with those streams he no resemblance hold, Whose foam is amber and their gravel gold; His genuine and less guilty wealth t' explore, Search not his bottom, but survey his shore.

Sir John Denham (1615 - 1668)

Source: Cooper's Hill. Line 165.

Contributed by: Zaady

A Quote by Sir John Denham on brothers, fame, guilt, men, needs, security, and sons

But whither am I strayed? I need not raise Trophies to thee from other men's dispraise; Nor is thy fame on lesser ruins built; Nor needs thy juster title the foul guilt Of Eastern kings, who, to secure their reign, Must have their brothers, sons, and kindred slain.

Sir John Denham (1615 - 1668)

Source: On Mr. John Fletcher's Works.

Contributed by: Zaady

A Quote by Lucius Annaeus Seneca on conscience, fear, good, guilt, honesty, solitude, and world

A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.

Seneca (4 BC - 65 AD)

Contributed by: Zaady

A Quote by Sanjay Singh on conscience, guilt, justice, past, and present

It's not that I don't have a conscience, it's just that why should I feel guilty for my present crimes, when my past ones are so much worse?"

Sanjay Singh

Contributed by: Zaady

A Quote by Dr. Samuel Johnson on angels, guilt, love, peace, poverty, power, rest, and sleep

Philips, whose touch harmonious could remove The pangs of guilty power and hapless love! Rest here, distress'd by poverty no more; Here find that calm thou gav'st so oft before; Sleep undisturb'd within this peaceful shrine, Till angels wake thee with a note like thine!

Samuel Johnson (1709 - 1784)

Source: Epitaph on Claudius Philips, the Musician.

Contributed by: Zaady

A Quote by Saint Clement of Alexandria on acceptance, age, beginning, belief, brothers, certainty, character, christ, church, cities, companions, cooperation, corruption, crime, death, departure, divinity, elderly, evil, familiarity, fatherhood, fear, fo

An apocryphal story from the writings of Clement of Alexandria regarding John the Apostle quoted by John H. Vandenberg, Conference Report, October 1963, p.45 - p.46: ". . . about John the Apostle, handed down and preserved in memory. When, on the death of the tyrant, he (John) passed over to Ephesus from the Island of Patmos, he used to make missionary journeys also to neighboring gentile cities, in some places to appoint bishops, and in some to set in order whole churches and . . . to appoint one of those indicated by the Spirit. On his arrival then at one of the cities at no great distance, of which some even mention the name, . . . he saw a youth of stalwart frame and winning countenance, and impetuous spirit, and said to the bishop, 'I entrust to thee this youth with all earnestness, calling Christ and the Church to witness.' The bishop accepted the trust, and made all the requisite promises, and the apostle renewed his injunction and adjuration. He then returned to Ephesus, and the elder taking home with him the youth who had been entrusted to his care, maintained, cherished, and finally baptized him. After this he abandoned further care and protection of him, considering that he had affixed to him the seal of the Lord as a perfect amulet against evil. Thus prematurely neglected, the youth was corrupted by certain idle companions of his own age, who were familiar with evil, and who first led him astray by many costly banquets, and then took him out by night with them to share in their felonious proceedings, finally demanding his cooperation in some worse crime. First familiarized with guilt, and then, from the force of his character, starting aside from the straight path like some mighty steed that seizes the bit between its teeth; he rushed towards headlong ruin, and utterly abandoning the divine salvation, gathered his worst comrades around him, and became a most violent, bloodstained, and reckless bandit-chief. Not long afterwards John was recalled to the city, and after putting other things in order said, 'Come now, O bishop, restore to me the deposit which I and the Saviour entrusted to thee, with the witness of the Church over which thou dost preside.' At first the bishop in his alarm mistook the meaning of the metaphor, but the apostle said, 'I demand back the young man and the soul of the brother.' Then groaning from the depth of his heart and shedding tears, 'He is dead,' said the bishop. 'How and by what death?' 'He is dead to God! For he has turned out wicked and desperate, and, to sum up all, a brigand; and now, instead of the Church he has seized the mountain, with followers like himself.' Then the apostle, rending his robe and beating his head, with loud wailing said, 'A fine guardian of our brother's soul did I leave! Give me a horse and a guide.' Instantly, . . . he rode away . . . from the Church and arriving at the brigands' outposts, was captured without flight or resistance, but crying, 'For this I have come. Lead me to your chief.' The chief awaited him in his armour, but when he recognized John as he approached, he was struck with shame and turned to fly [flight]. But John pursued him as fast as he could, forgetful of his age, crying out, 'Why my son, dost thou fly [flee] from thine own father, unarmed, aged as he is? Pity me, . . . fear not . . . stay! believe! Christ sent me.' But he on hearing these words first stood with downcast gaze, then flung away his arms, then trembling, began to weep bitterly, and embraced the old man when he came up to him, pleading with his groans, . . . but the apostle pledging himself . . . led him back to the Church and praying for him . . . and wrestling with him in earnest fastings . . . did not depart, as they say, till he restored him to the bosom of the Church."

Saint Clement of Alexandria (c.150 - c.220)

Source: St. Clement of Alexandria, Quis Divinitus Salv., chapter 42.

Contributed by: Zaady

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