correction

It has been my habit when I crossed the ocean-and I have been on both the Pacific and the Atlantic oceans many times-when a storm came up, or we appeared to be in danger from ice or any other cause-to watch the captain of the ship. I noted his demeanor, and I thought that by it I could form a correct idea of our danger. He knew, probably better than anyone else about our position and our danger, and therefore I took pleasure in watching him. And so it is in regard to the work of God. . . . It is my privilege to have all the gifts and blessings resting down upon me by virtue of my calling. If I am faithful thereto they will rest upon me. But it is not my privilege to guide the ship. . . . In times of danger, whatever my own feelings may be, . . . I always look . . . to the man whom God has placed to preside over his people. I watch him. I know that it is for him to direct the movements of the crew of the Ship Zion. It is for him to direct how she shall be steered, so far as human power is necessary for this purpose. When there are no tremors in him, when there are no indications of fear on his part, when he feels serene and confident, I know that I can do so with the utmost safety, and that this entire people can trust in that God who has placed a prophet, a seer, and a revelator to preside over his people upon the earth.

The traditional mathematics professor of the popular legend is absentminded. He usually appears in public with a lost umbrella in each hand. He prefers to face the blackboard and to turn his back to the class. He writes a, he says b, he means c; but it should be d. Some of his sayings are handed down from generation to generation. "In order to solve this differential equation you look at it till a solution occurs to you." "This principle is so perfectly general that no particular application of it is possible." "Geometry is the science of correct reasoning on incorrect figures." "My method to overcome a difficulty is to go round it." "What is the difference between method and device? A method is a device which you used twice."

Every one of us, unconsciously, works out a personal philosophy of life, by which we are guided, inspired, and corrected, as time goes on. It is this philosophy by which we measure out our days, and by which we advertise to all about us the man, or woman, that we are. . . . It takes but a brief time to scent the life philosophy of anyone. It is defined in the conversation, in the look of the eye, and in the general mien of the person. It has no hiding place. It's like the perfume of the flower - unseen, but known almost instantly. It is the possession of the successful, and the happy. And it can be greatly embellished by the absorption of ideas and experiences of the useful of this earth.

The outward freedom that we shall attain will only be in exact proportion to the inward freedom to which we may have grown at a given moment. And if this is a correct view of freedom, our chief energy must be concentrated on achieving reform from within.

"When the Son of Man cometh, shall He find faith on the earth?" If He should now come, would He find it in us? What fruits of faith have we to show? Do we look upon this life only as a short passage to a better? Do we believe that we must suffer with Jesus Christ before we can reign with Him? Do we consider this world as a deceitful appearance, and death as the entrance to true happiness? Do we live by faith? Does it animate us? Do we relish the eternal truths it presents us with? Are we as careful to nourish our souls with those truths as to maintain our bodies with proper diet? Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgments by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.

Gardening is such a highly individual area that it is irresistible to egocentrics. . . . The word is used in its broadest, most correct sense and is not to be confused with egoist. It includes not only those who are normally, naturally self-centered, but also those who have been rendered self-centered by circumstances - those who are lonely, timid, shy; those who have a compulsion to express themselves in some art or other; and, especially, those who are ostriches, who are only truly happy when they escape from the bewilderment of daily life by burying their heads in an interesting, well-ordered, and preferably beautiful landscape.

It is better to advise than upbraid, for the one corrects the erring; the other only convicts them.

Our pride rather than our virtue criticizes the faults of others: We reprove our friends less to correct their faults than to show that we-ourselves are free of them.

He lies below, correct in cypress wood, And entertains the most exclusive worms.

Integrity means you do what you do because it is right and not just fashionable or politically correct.