anger

In the midst of anger, jealousy, self-pity, a negative thought, or emotion, say: 'I love myself in this moment, just as I am'.

Do not speak harshly to any one; those who are spoken to will answer thee in the same way. Angry speech is painful: blows for blows will touch thee.

(The real brahmin is the one who:) ... has crossed beyond duality ... (373) ...knows no this shore, other shore, or both (385) ...(is) settled in mind ... without inflowing thoughts (386) ...is without attachment (396) ...endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience(399) ...(is) without anger, devout, upright, free from craving, disciplined and in his last body (400) ...has experienced the end of his suffering here in this life, who has set down the burden, freed! (402)
(snippets from verses 373-402)

He who knows me as his own divine Self breaks through the belief that he is the body and is not reborn as a separate creature. Such a one is united with me. Delivered from selfish attachment, fear, and anger, filled with me, surrendering themselves to me, purified in the fire of my being, many have reached the state of unity in me.

"I got this today," they say; "tomorrow I shall get that. This wealth is mine, and that will be mine too. I have destroyed my enemies. I shall destroy others too! Am I not like God? I enjoy what I want. I am successful. I am powerful. I am happy. I am rich and well-born. Who is equal to me? I will perform sacrifices and give gifts, and rejoice in my own generosity." This is how they go on, deluded by ignorance. Bound by their greed and entangled in a web of delusion, whirled about by a fragmented mind, they fall into a dark hell. Self-important, obstinate, swept away by the pride of wealth, they ostentatiously perform sacrifices without any regard for their purpose. Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others.

It is a waste of energy to be angry with a man who behaves badly, just as it is to be angry with a car that won't go.

He that repents is angry with himself; I need not be angry with him.

Whate'er's begun in anger ends in shame.

It is not right to pervert the judge by moving him to anger or envy or pity-one might as well warp a carpenter's rule before using it.

The man who gets angry at the right things and with the right people, and in the right way and at the right time and for the right length of time, is commended.