The many meanings of "I Love You" "I love you" [is] a statement that can be expressed in so many varied ways. It may be a stage song, repeated daily without any meaning, or a barely audible murmur, full of surrender. Sometimes it means: I desire you or I want you sexually. It may mean: I hope you love me or I hope that I will be able to love you. Often it means: it may be that a love relationship can develop between us or even I hate you. Often it is a wish for emotional exchange: I want your admiration in exchange for mine or I give my love in exchange for some passion or I want to feel cozy and at home with you or I admire some of your qualities. A declaration of love is mostly a request: I desire you or I want you to gratify me, or I want your protection or I want to be intimate with you or I want to exploit your loveliness. Sometimes it is the need for security and tenderness, for parental treatment. It may mean: my self love goes out to you. But it may also express submissiveness: please take me as I am, or I feel guilty about you, I want, through you, to correct the mistakes I have made in human relations. It may be self-sacrifice and a masochistic wish for dependency. However, it may also be a full affirmation of the other, taking the responsibility for mutual exchange of feelings. It may be a weak feeling of friendliness, it may be the scarcely even whispered expression of ecstasy "I love you, " - wish, desire, submission, conquest: it is never the world itself that tells the real meaning here.
Did young Pocahontas really intercede to prevent the execution of Captain John Smith? This romantic tale is conspicuously absent from Smith's initial accounts of his captivity under Powhatan: "Arriving at Werawocomoco, their Emperour [Powhatan] proudly lying uppon a Bedstead a foote high upon tenne or twelve Mattes... and with such grave and majesticall countenance, as drave me into admiration to see such a state in a naked salvage, he kindly welcomed me with good wordes, and great Platters of sundrie victuals, assuring me his friendship, and my libertie within foure days... In describing to him the territories of Europe, which was subject to our Great King whose subject I was, the innumerabl e multitude of his ships, I gave him to understand the noyse of Trumpets, and terrible manner of fighting were under captain Newport my father... At his greatnesse hee admired, and not a little feared... [A]nd thus having with all the kindnes hee could devise, sought to content me: he sent me home..."
John Smith (1580 - 1631)
Source: A True Relation of Such Occurrences and Accidents of Noate as Hath Happened in Virginia..., 1608
Being thus prepared for us in all ways, and made beautiful, and good for food, and for building, and for instruments of our hands, this race of plants, deserving boundless affection and admiration from us, becomes, in proportion to their obtaining it, a nearly perfect test of our being in right temper of mind and way of life; so that no one can be far wrong in either who loves trees enough, and everyone is assuredly wrong in both who does not love them, if his life has brought them in his way.
Mammon, the least erected spirit that fell >From heaven; for ev'n in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught divine or holy else enjoy'd In vision beatific.
Enflamed with the study of learning and the admiration of virtue; stirred up with high hopes of living to be brave men and worthy patriots, dear to God, and famous to all ages.
From Man or Angel the great Architect Did wisely to conceal, and not divulge, His secrets, to be scanned by them who ought Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes -- perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars: how they will wield The mighty frame: how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, Orb in Orb.
When the healthy nature of man acts as a whole, when he feels himself to be in the world as in a great, beautiful, noble, and valued whole, when harmonious ease affords him a pure and free delight, then the universe, if it could experience itself, would exult, as having attained its goal, and admire the climax of its own becoming and essence.