Ibn Ata'Allah

A Quote by Ahmad Ibn `Ata'Allah on god, good, and inclusion

Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 101

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on absence, contentment, divinity, love, perfection, and pleasure

The signs of the soundness of the servant's love for his Lord are three: absence of self-willing; pleasure in every event which takes place through divine decree; and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 124

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on god

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God Most High says, ". . . if he approaches Me a span, I approach him a cubit; if he approaches Me a cubit, I approach him a fathom; and if he comes to Me walking, I come to him running.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 59-60

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on path

in

As for those who are firmly established and are at the end of the path, invocation occupies their hearts at all times.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 100

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on god

in

Hadith: God Most High has said, "La ilaha illa'llah is My fortress; whosoever enters My fortress is safe from My chastisement."

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 154

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on absence, awareness, god, heart, mind, and self-awareness

Invoking the letters of God's Name without presence of mind is invocation of the tongue; invoking with presence of mind is invocation of the heart; and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 51

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on heart and world

Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 76

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on divinity, emptiness, and heart

When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 90

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on achievement, god, heart, hypocrisy, impossibility, interest, love, praise, purpose, reason, and worship

It is impossible that this gnosis resulting in the heart should be achieved by man for any other purpose than to obey God, love Him, and worship Him. This gnosis should be sought for the sake of God, not for any other reason whatsoever, unlike the remaining external acts of devotion, which can be performed for other worldly interests, such as hypocrisy, praise, and commendation.

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 159

Contributed by: Zaady

A Quote by Ahmad Ibn `Ata'Allah on compassion, earth, god, and heaven

The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, "There is none in the heaven and the earth but cometh unto the Compassionate as a servant."

Ibn Ata'Allah

Source: The Key To Salvation: A Sufi Manual of Invocation, 1996. p. 159

Contributed by: Zaady

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