A Quote by Frederic William Farrar on admiration, agreement, army, conscience, contentment, darkness, deed, guilt, infidelity, inspiration, jesus, money, murder, pride, sons, soul, suffering, time, traditions, vices, virtue, weakness, women, and world
Why did not this multitude of ignorant pilgrims resist? Why did these greedy chafferers content themselves with dark scowls and muttered maledictions, while they suffered their oxen and sheep to be chased into the streets and themselves ejected, and their money flung rolling on the floor by one who was then young and unknown, and in the garb of despised Galilee? Why, in the same way we might ask, did Saul suffer Samuel to beard him in the very presence of his army? Why did David abjectly obey the orders of Joab? Why did Ahab not dare to arrest Elijah at the door of Naboth's vineyard? Because sin is weakness; because there is in the world nothing so abject as a guilty conscience, nothing so invincible as the sweeping tide of a Godlike indignation against all that is base and wrong. How could these paltry sacrilegious buyers and sellers, conscious of wrongdoing, oppose that scathing rebuke, or face the lightnings of those eyes that were enkindled by an outraged holiness? When Phinehas the priest was zealous for the Lord of Hosts, and drove through the bodies of the prince of Simeon and the Midianitish woman with one glorious thrust of his indignant spear, why did not guilty Israel avenge that splendid murder? Why did not every man of the tribe of Simeon become a Goel to the dauntless assassin? Because Vice cannot stand for one moment before Virtue's uplifted arm. Base and grovelling as they were, these money-mongering Jews felt, in all that remnant of their souls which was not yet eaten away by infidelity and avarice, that the Son of Man was right. Nay, even the Priests and Pharisees, and Scribes and Levites, devoured as they were by pride and formalism, could not condemn an act which might have been performed by a Nehemiah or a Judas Maccabaeus, and which agreed with all that was purest and best in their traditions. But when they had heard of this deed, or witnessed it, and had time to recover from the breathless mixture of admiration, disgust, and astonishment which it inspired, they came to Jesus, and though they did not dare to condemn what He had done, yet half indignantly asked Him for some sign that He had a right to act thus.
Source: Farrar in The Life of Christ, p.151 & 152, quoted by James E. Talmage, Jesus the Christ, Ch.12, p.169
Contributed by: Zaady